17 July 2012

Home in New York

Today begins my second day at home. My flight home was fairly uneventful, albeit a little long, and I think I may have finally kicked my jetlag (my "nap" at 5pm yesterday lasted...13 hours). I'm up and about at 6am, which is a good three hours earlier than I'd like, but it could be worse! I'm not too worried about adjusting to a normal sleep pattern here yet because in four days I leave with my sister and her family to go to Ireland for a week! 

More later!
Courtney

06 July 2012

Temporary Hiatus

Hi friends,

In a few days, my blog will be going private for about a week. You won't be able to access the blog or posts, but rest assured it will be up and running again soon!

Thanks for your patience :)

Peace,
Courtney

03 July 2012

Loving the Enemy

Today is the last day I will be a part of the Bible study I've been participating in for the last few months. We've been going through "I Am a Palestinian Christian" by Mitri Raheb (Augsburg Fortress, 1995) and will finish it up today. One part resounded with me quite a bit and I thought I would share:

The Christian is dutybound to follow the Lord as model and thus to love the enemy. This kind of love is not some sentimental response, nor is it an abstract concept. To love one's enemy does not mean one accepts everything the enemy dishes out. It does not mean watching passively while injustice is being perpetrated. It certainly does not mean becoming resigned to the behavior of the enemy or, worse still, collaborating with the enemy. To love one's enemy means neither to cover up the conflict nor play down its seriousness, but rather to endure the tension inherent in that conflict without succumbing to hatred. One should love the persons but not he unjust acts they commit. To love one's enemy as a creature of God who has a right to live, to be forgive, and to love- but not the right to commit and unjust act. (p. 103)

Thoughts? Leave a comment!

02 July 2012

Check your inbox for my July newsletter!

I just sent out my latest newsletter. You may recognize some of the articles from the blog, as I used a lot of them. Hope you enjoy it!

Send me an email or post a comment if you didn't receive it and would like to me to make sure it gets your way.


On a completely different note: is there any way to pack people in your suitcase and bring them home? Leaving this place is going to be challenging, leaving these people, my family away from family, is going to be very difficult.

29 June 2012

I am packing, really! I promise!

So, if you know me well you know that packing is not my forte. You would think with all the moving I've done in the past four years I would have at least gotten a routine down or something.

The good news is that I've basically confined most of what I need to pack to one table.
The bad news is that I have stalled as if I was trying to drive stick shift.

What gives me some hope is that I know this will be done tomorrow. Not sure how, not sure how well, but it will be done.

I'm sure there is some theological under current I could share to tie everything in, but I'm just not at that place right now.

It doesn't look *that* bad. I just need to get rid of enough stuff so that it will all fit/not go over the weight limit. Hmm.... whose gift goes? ;)

I'm Comin' Home

In eighteen days I will be in my New York home. I am both completely happy and completely sad.

Honestly, I'm so overwhelmed with leaving my family here, going to see my family back home, packing, planning for a trip to Ireland, saying goodbyes, and soaking up the last few weeks, that I can only come up with one emotion at the moment, and that is that I miss my dog.

Right? She's gone for a whole year and the most she can say is that she misses her dog?

It's more that there is so much I want to say and is swirling around in my head that I have to think in simple terms. Going back home will include so many emotions, and will consist of trying to share my stories with people who have lived a whole year without me (ego burst). I will be having conversations with people who have changed and may not see eye-to-eye with the new Courtney. Or maybe you do, but it's still overwhelming to try and catch you up on such a life-and-perspective-changing year.

My dog, though, will love me just the same (assuming he remembers me. Oh, how sad is that.) and I know that it will take him no time at all to relearn his trusted spot on my bedside where I can just sit with him without having to explain anything (which is good, because he always has that adorable goofy look on his face when I try to explain things. I'm not sure he's a very good listener.).

Of course, I want to talk and create new memories with all of you, too! It will just be different for me- remembering how to exist in American culture, remembering my role in the communities I'm a part of. Granted, not all of it will be difficult: I am pretty sure I will remember how to eat at Panera just as soon as my little feet can carry me, and you won't have to reteach me how to drive in my car (at least... I assume so. We'll find out, won't we? WAHOOOOOOOO!!!!).

In order to help you help me when I get back to the States, I've come up with a few thoughts I'd like to share. I figure it's best to be blunt with some of what I anticipate having to process through as I return, rather than expect you to read my mind (I know I've been gone for a while, but you haven't mastered that skill yet, have you?). Here are some things I ask that you keep in mind:


I've experienced a lot over the past ten months and I am still processing through what it meant at the time and what it will mean for me now. There have been really happy times, and really crummy times (it was life for year, after all). Some of my views may be new to you, and we may get into really intense discussions. Please don't take it personally if I end up extremely animated, crying, or just needing to walk away. Please also understand that I am fragile at this time. I offer this not as an excuse, but as an explanation.

I understand and appreciate that there are multiple narratives that come from this area. I hope that you will be able to hear my stories with an open mind (I’m very intentional about trying to present it in a non-polarizing way). While we can agree to disagree on how we should approach action and policies, this is my experience, please don't tell me I'm wrong about what I experienced and how it made me feelI would love to hear your stories and experiences, and I would love to share mine.

Please respect me as an intellectual. I have sought out information and try very hard to hear both sides of the story. I have not been "brainwashed" into thinking one way or another; I am not a follower. Please understand that I know my opinions may change, but they will not change because "I will know better when I am older" or "I will understand if I have experienced this or that". The only me that exists right now is the present me, and this is what I see.

I ask that you call me out if I knowingly or unknowingly share misinformation, and I ask that you understand the respect and humility with which I will do the same. One of my seminary professors first shared with me the extent to which we are called to action in the Eighth Commandment: You shall not bear false witness against your neighbor (Did you read that in a Charlton Heston voice? Because I did.). In this God desires not only for us to not lie or knowingly lead someone into believing something that is not true, but for us to make sure that mistruths, or untruths, are not shared about anyone, too. We cannot be complicit in other's bearing false witness, unintentionally or otherwise. There is a lot of misinformation and generalizations that circulate about this region of the world and the realities that exist. I hope you understand that I will seek to correct this misinformation when I can, but that I do it with humility and the utmost respect. Similarly, I encourage you to ask me questions when I make statements that you're not sure the validity of.

Please ask me specific questions. Rather than “how was your trip” maybe try, "What did you find most challenging?" or "What brought you the most hope?" Maybe even, "Tell me about the food, dance, women's roles, friends, education, etc." I want to share my experience with you so much, but generic questions are very overwhelming and will probably result in both of us being frustrated.

I am very intentional about naming this place Palestine and the people Palestinians. There are many names that cover this small area: West Bank, Occupied Palestinian Territories, Holy Land, etc. Know that names are intentional and each different name has a social/political//historical/theological implication for someone. For myself, I use the name “Palestine” to refer to the West Bank and Gaza; I do not appreciate calling the West Bank “Judea and Samaria” (huge religious and political implications); and I am very intentional about its neighbor being “the state of Israel” (helps me distinguish between the “people of Israel/Jacob” in the Old Testament and the current political state). I’d love to talk with you about names and what they can and do mean today!

Just because I am an advocate for Palestine, doesn’t mean I deny Israel or am anti-Israel.   One of the downfalls in our language is the assumption that when we are “pro” something we must “anti” something else.  In this case, if I say I am pro-Palestine, there is often an assumption that I must be anti-Israeli.  I may not always agree with all of the Israeli’s governments policies, I am not denying their right to exist and live in peace, so long as it is just peace for all in this area.  So I guess if we need to put it in “pro” and “anti” terms- I am pro-Human rights and anti-oppression; I am pro-love and anti-hate; I am pro-dignity and anti-humiliation.” [Quoted from my friend Alma's blog, Luv Is A Verb]

I lived and worked primarily among Palestinian Christians. While the Christian communities are certainly not in the majority, they are a huge voice in society, and the predominant voice in my narrative. In fact, Palestinian Christians have been here since, well, the beginning of Christianity. They were among the first voices to proclaim the gospel and continue to do so today. With style, I might add! With that said, I know quite a few Palestinian Muslims, too. They have contributed much to my experience, especially in my stories of hospitality. As a result of my year living here, I am very sensitive to claims that the two religious communities are at odds with each other, or negative views of one or the other based solely on impression of their religious views (so varied) which I think serves to detract from the larger issue at hand here (the Occupation). I'd love to talk with you more about my experience with both Christians and Muslims!


So there are eight different things that I hope will be helpful for you as I make my way back into your lives.

I have changed. So have you.
This is scary, but it's part of life. 

I am so thankful for your prayers and support over the past months and years, as I have continued to discern my call and embarked on this latest journey. I look forward to coming back and talking and celebrating with all of you. I've missed you dearly.

I also miss my dog.




Ollie bear taking a snooze. This is probably similar to the expression
he'll wear when I tell him my stories of the past year :)


07 June 2012

Get drenched...


"Most of what we do in worldly life is geared toward our staying dry, looking good, not going under. But in baptism, in lakes and rain and tanks and fonts, you agree to do something that's a little sloppy because at the same time it's also holy, and absurd. It's about surrender, giving in to all those things we can't control; it's a willingness to let go of balance and decorum and get drenched."
                          -Anne Lamott


From Traveling Mercies: Some Thoughts on Faith.



02 June 2012

My New Vocabulary: A translation guide to understanding Courtarablisi, my own version of Arabic and English

Part of the best thing about living in another country, for me, is trying to learn the local language. While living here I've gone through cycles of taking Arabic language lessons and speaking, writing, and reading more (or sometimes less) Arabic. I can carry on a basic conversation and I understand a lot more than what I can say on the spot, although most of it involves me telling you about my family, where I work and what I do, and that I like being here. I also can say the three parts of the Trinity, God (Mother or Father, ha!), Jesus, and Holy Spirit. At least, I could last week. I've been able to master these things mainly because I have been riding with some very nice and chatty taxi drivers. Sometimes they will even teach me a few new words. Most of the times they will humor my completely ungrammatical sentences.

But enough about me. This is about you, my friends and family, because I'm going to be coming home soon and I'll be using words that mean absolutely nothing to you. Not in the sense that I'm using an expanded vocabulary like a hoity-toity but that I've started using Arabic words in my English sentences, Arablesi if you will (Arabia+Inglesi), and then making them mean what I want them to mean (so that would make it Courtney speak+ Arabia + Inglesi = Courtarablesi) So this is my self-serving gift to you in order that we may communicate flawlessly, at least, until I move back to Pennsylvania and start saying "y'all" again. (I know, it doesn't make sense, Pennsylvania is certainly not the South. But it's such a convenient word for you plural!)

La' = No
There are two different words in Arabic that sound like this, but one is a short la' and the other is laaa. To say "no" it is the short version, quickly cut off in a way that almost sounds as if you are saying "luh".
You: Would you like these delicious sauteed mushrooms, Courtney? 
Courtney: La'
If we are discussing an issue and I disagree there is a chance that I will passionately say "la' la' la' la'" in fast succession, which translates in Courtney-speak as "No, I disagree". I mean this in a loving way.
You can also turn this into a whine which involves saying the quick, choppy la' followed by a prolonged whiny "ahhhhhh". I usually use this technique when disappointed.

Mumken= Maybe, possibly
"Moumkin"is probably a better phonetic spelling.
You: Do you think you will be able to go out for lunch on Thursday?
Courtney: Mumken.
CONFESSION!: I also have a tendency to use "mumken" as a non-committal no when something isn't personally my style of doing things, or something I don't particularly want to do. (Sorry!)
[After five hours of shopping] You: Do you think this brown floral print dress with neon red stripes would be ok for this wedding?
Me: Mumken *shrugs shoulders*
You: Well, do you think we should see if there are more dresses at the store downtown?
Me: Muuuumken.
You: *starts to pull out hair* BE DECISIVE, WOMAN!


Inshallah= God willing, hopefully
I have used this so many times in typing with an explanation that I assume a lot of you know this one already. There is a correct way to say this, but I speak sloppy at times, so it may sound a number of different ways. The best I can explain it is as in-shal-lah, with the middle syllable sounding like a light "ah"mixed with a little "uh", and where you stay on the "l" sound a little.
Inshallah, I will be able to meet you for lunch on Thursday...but I won't get sauteed mushrooms in my order...inshallah.


Kiss sounding noise made by clicking your tongue behind your top front teeth = no
It's halfway between a kiss sound and a cluck. This can mean no in the same way as "la'" but is usually done by me in response to a question, particularly if I'm not facing you when you ask it, and even more if I'm concentrating on something else at the same time. Yes, this may make it more confusing. Sometimes it will come with one shake of the head.
Chrissy: Do you think Mom will mind if I eat the last of the M&Ms?
Me (watching tv): *"no" sound*


Khallas= stop it, it's finished, done
So, here is the tricky part: "kh" is a phelghmy "h" sound. So... "plegm-al-las" with the "a" being an "ah" sound.
This is usually accompanied by the motion of rubbing your hands together as if you are brushing your palms off. I usually follow it by raising my hands to show my palms then for a brief second as if to indicate "nothing there"! The handmotion can also stand alone as a silent statement or answer to a question.
1. [One kid pinches another] Me: Khallas! Stop it!
2. You: Are you finished with that paper?
    Me: Khallas (w/ khallas hand motion)
3. [I finish writing my paper.] *khallas hand motion*


Barafish = I don't know
Technically it is baraf-ish, but I usually think of it as bara-fish, which makes me think of fish (the sea creature, not the Arabic word). Pretty self explanatory.
Mom: Hey! What happened to the M&Ms!
Me:  Barafish.



Haram= for shame! for shame! or, mega bummer
So, I probably don't always use "haram" properly, but this is how I mean it. If you are a kid and you push another kid, I will probably tell you to stop first. If you do it again or the other kid pushes back I will say "haram"with surprised exasperation (I just don't understand when kids don't listen!). It can also be used in response to a story where there is something that is really unfortunate. When my dad was in the hospital the common response to me telling someone was "haram", which basically meant "mega bummer"/"I'm sorry this is happening, this isn't good/fair". I also use it as an adjective, meaning "that is inappropriate (given this immediate context)."
1. [Two children start to push each other and don't listen when I tell them to stop.] Haram! Khallas!
2. Mom's friend: So did you enjoy those M&Ms I gave you?
    Mom: No, Courtney and Chrissy ate them all.  (Just seeing if you read my blog, Chrissy ;)
     Mom's friend: Haram (bummer)
3. [Getting ready to go sight seeing, to a place that involves a church] Me: Is this haram?
     Alma: No, you're fine, just bring a shawl incase you need to cover your head in the church.



Istanna schway/stanni schway/stannu schway = wait a moment (to a guy/ woman/ multiple people)
I say this a lot, and I also say, more often than not, "stanna your schway" which makes no sense because it would mean "wait your moment", but in my brain it means "hold your horses". I say this often to impatient drivers who beep their horns too much.
If you want to say wait for me, it would be stannini (sta-NEE-nee)
There is also a hand gesture than can go with this (the "wait a moment", not the talking to impatient drivers bit) which involves placing your thumb against your first and middle finger, like you are pinching something, and moving your hand and arm down slightly. You can also use this gesture if you are talking and someone interrupts you or continues to think aloud without having let you finish your full thought (me? no, I've never done that...).
Mom: Are you ready to go to the store? We need to buy more M&Ms.
Me: Stanni schway... [runs to pick up purse and car keys]
[Car behind us beeps as we aren't through the intersection the SECOND the light turns green]
Me: *throws "stanna" fingers up* STANNA YOUR SCHWAY!


Baheb= I like...
Ba-heb, it has a breathy "h" sound, and the "Ba" is, again, a mix between "ah" and "uh". I usually use it when I really like something.
You: Look at this handmade pottery.
Me: Baheb....baheb this bowl! It would be great to hold M&Ms.
You: Maybe you can put some sauteed mushrooms in there.
Me: *silent look of judgement*


Ahlan wa sahlan= welcome
If you haven't already, you should check out my post on the spirit of Ahlan wa Sahlan to get a better idea of what it means to me. Suffice to say for now, it is something you say when you welcome someone into your home.
[You ring my doorbell. I answer the door.]
You: I came to visit for some tea and M&Ms.
Me: Ahlan wa sahlan!



I think this will do for now as a starter on words and phrases I use in my daily vocabulary. I'm sure I will think of more in the meantime, and if I come home and start saying things that sound unfamiliar, there's a 50/50 chance I'm speaking Arabic. Or I'm being hoity-toity.

31 May 2012

Ahlan wa Sahlan

One of my best friends, Liz, and I have the same feelings about friends: we love it when they can come together and meet one another. We are happiest when we can gather all of those we love in one place for a time of friendship, food, and laughter. There have been so many times during the past nine months (what?! where has the time gone?) that I have thought, "How I wish so-and-so were here to experience this with me!" or been with a friend here and considered how a friend or family member back home would enjoy this person as much as I do.

This past Sunday (Pentecost Sunday, in fact), a bunch of people I love gathered for a BBQ. That's right, Alma (the other YAGM who volunteers at the school with me) and I planned a traditional BBQ! Of course, it was only a success because everyone came together and participated: some of the men grilled the meat (OH MY GOSH IT WAS SO GOOD!); myself and some of the women prepared the meat, putting it on kabobs and molding it into patties; some looked after the little children; some helped set up the tables; and everyone brought a dish to share (representing a family specialty or regional favorite). It was a great mix of people, of food, and of activities.

I'm so blessed to have the community I have here. It's not simply that I have people who I'm friends with because I'm here, but that I have deep relationships that have formed despite my only being here for a short time. These are people God has taught me so much through, and that I would choose to be with no matter if I was in the States or in the Middle East. These people are my family.


One of the first phrases I learned when I arrived in Jerusalem and Bethlehem was ahlan wa sahlan, which basically means "You are welcome". People would say it all the time, especially in the first few months. When you arrive somewhere or meet someone new- ahlan wa sahlan. Over time it grew to be a normal phrase without any special significance. "Welcome"- we can say it without actually feeling a deep sense of welcomingness, can't we? I know I have.

And yet reflecting on that word again now, it means so much more. Ahlan wa sahlan means more than a mere "hello" or "welcome"; it means "you are desired here", "you are a vital part of this community". Now, in my last months, I finally realize this. I finally feel this.

I think what changed this perspective for me was the BBQ, at the point when people started to arrive. It was a bunch of people I care about very much, all together and the only words that could sum up my delight in seeing them was ahlan wa sahlan, "You are desired here. You are a vital part of my life and this community. This time together would not be complete without you."

May we experience the warmth of the spirit of ahlan wa sahlan and share that love of God to all whom we encounter for either five minutes, ten months, three years, or forever.



Alma and I making the meat into patties to be grilled (irony being that Alma is a vegetarian :)

Plenty of help in the kitchen preparing the meat for the grill. 

Julie having a laugh as the grills get ready for some delicious pork and chicken kabobs.

I was greeted with a hug and an exclamation of "Oh! There's my other daughter!"


I was the designated meat pusher (every BBQ has one). People were going to finish that chicken, dang it!

A medley of foods from around the world. Everyone brought either a family specialty or a regional favorite. We had jello, pasta salads, tabouleh,  and much more than I can remember!

I have become known as the "Bacon Girl" this year, as everyone knows how much I love bacon. This has resulted in Pastor Imad always seeming to show up with bacon (thick grilled) whenever I am at a BBQ :) I'm spoiled...but I won't argue!

What better than some card games after you've finished eating?  First a friendly game of Uno...
Then a more intense game of Halli Galli, which is kind of (but not really) like Slap Jack... but with a bell... and way more concentration involved. It really gets your adrenaline pumping!
[Apparently a couple of us have gotten so good we can play with our eyes closed ;) ]


[Photos all by Alma Gast]

30 May 2012

ELS Graduation

This past Saturday, the senior class from the Evangelical Lutheran School crossed the stage to collect their  high school diplomas! It was a beautiful afternoon to sit outside the school and hear speeches, songs, and congratulatory remarks for this new generation of graduates. Alma (the other YAGM I work with at ELS) and I enjoyed sitting with the teachers and watching as some of the students we had spent time with this year in English Club made the walk into the first stage of adulthood. It was really exciting!

Now, graduation here is nothing like what I experienced back in the States. Graduation here was Prom. All the girls wore beautiful ball gowns and the guys wore various "levels" of suits. Everyone had their hair either elegantly placed in a formal up-do, or at least sporting a fresh haircut. It was a lot of fun to see everyone all dressed up and ready to celebrate their accomplishments, 12 years in the making.

Now, the senior class has their governmental exams, known as Tawjihi. These exams are comprable to the SATs we take in the States, except passing Tawjihi determines whether or not you can continue on to university. In mid to late July their will receive their results in a day full of parades and celebration.

Wadi3, Jonathan, and Bayan, new graduates and former English Club members!
Bishop Munib Younan speaking to the graduates.

The ELS Dabke Folklore Dance Group performed for everyone and it was FABULOUS, as usual :)
Me, Wadi3, Ms. Suhair, Jonathan, Alma, and Bayan. You can see some of the girls ball gowns peeking out from underneath their graduation gowns.

Alma and I posed for a picture with the always dapper Salameh and Wadi3 (r-l). All the Bishara boys wore bow ties to graduation, and Wadi3 wore a full suit with tails!

Alma and I get ready to dance the night away at the Graduation after party!


"You are educated. Your certification is in your degree. You may think of it as the ticket to the good life. Let me ask you to think of an alternative. Think of it as your ticket to change the world." -Tom Brokaw


"Letter to a Young Activist" by Thomas Merton

From Thomas Merton's "Letter to a Young Activist", it's been really motivating and helpful to me as of late...

Do not depend on the hope of results. When you are doing the sort of work you have taken on, essentially an apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps the results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results but on the value, the truth of the work itself. And there, too, a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people. The range tends to narrow down, but it gets much more real. In the end it is the reality of personal relationships that saves everything. 
...the big results are not in your hands or mine, but they suddenly happen and we can share in them, but there is no point in building our lives on this personal satisfaction, which may be denied us and which, after all, is not that important.  
The next step in the process is for you to see that your own thinking about what you are doing is crucially important. You are probably striving to build yourself and identity in your work, out of your work and your witness. You are using it, so to speak, to protect yourself against nothingness, annihilation. That is not the right use of your work. All the good that you will do will come not from you, but from the fact that you have allowed yourself, in the obedience of faith, to be used by God's love. Think on this more, and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without your knowing it. 
The great thing, after all, is to live, not to pour out your life in the service of a myth; and we can turn the best things into myths. If you can get free from the domination of causes and just serve Christ's truth, you will be able to do more and will be less crushed by the inevitable disappointments. Because I see nothing whatever in sight by much disappointment, frustration and confusion. 
The real hope, then, is not in something we think we can do, but in God who is making something good out of it in some way we cannot see. If we can do God's will, we will be helping in the process. But we will not necessarily know all about it beforehand...enough of this...at least is is a gesture...I will keep you in my prayers. All the best. In Christ, Tom.

20 April 2012

"Contemporary" Church Styles

I'm a huge fan of church services that present ways in which I can worship God in a more genuinely "Courtney" way. Granted, this changes from time to time (sometimes it's really "high church style", sometimes it's just music accompanied by guitar and a Scripture reading). While reading this blog, "Doing church differently", I started thinking about whether the lines between "Traditional" and "Contemporary" really even exist (or, what they really mean). I think the post brings up some good points about how even though we may seek out ways to "do church" differently, it's really the same. Could this idea change how our culture "church shops" when we're trying to find a new community to worship with?

It made me think about how church is "different" here in Palestine and the State of Israel. In one of my first weeks here there was a visiting church that was partnering up with another local church and during the service the visiting congregation (from a Western context) offered up some different styles of worship: there was a a young adult who did a breakdance routine to a song, and then a classical guitarist who played a beautiful traditional hymn accompanied by an interpretive dance mime. As you can guess based on how people would have felt in the States, there was a mixed reaction. It seemed so "different" at the time, but was it? I still haven't fully processed that whole event, but I think it becomes interesting to think about when you frame it with two questions the above mentioned post asks: "Are the symbols and mediums we use deep in meaning? Do they reflect a fullness that exemplifies the fullness of God?"


Here are a few snippets from the blog post, but I encourage you to read it in its entirety:

....

And churches have always sought people “where they are.” I’ll admit I’m guilty of using that line, mostly because I think it’s true.

I don’t think it’s different, though. And it certainly isn’t hip.

It’s just that, well, can you actually be anywhere where you aren’t? Do you really know of a church that thinks you have to change to walk in the door? If you do, I wouldn’t argue that they’re doing church “the same old way.” If you have to change to walk in the door, they’re just doing church badly.

And if you think that just because you don’t wear robes you’re “doing church differently,” I’d ask you to read a Christian liturgy book. Robes, the clothes of a servant, were meant to give a “replaceable” quality to the leader of worship — much, I think, like the T-shirt and jeans of many of today’s preachers who think they’re doing something different. The “See, I’m no different than you” of the T-shirt and jeans is not a far cry from the, “See, you too can do this. I’m totally replaceable” of the robe.

Along those same lines, the mass-media approach of projectors, screens, TVs, and made-for-worship movies are no different than candles and incense. Engaged senses? Yes. Ordinary objects? I bet you’d find candles in the ancient home just as often as you’d find a TV/computer in the homes of today.

The rock-arena stage setting of many “doing church differently” churches reflects a contemporary concert experience. J.S. Bach and Barenaked Ladies, a contemporary rock group, are not so far apart.

So, my question is this: Why do you feel the need to say that you “do church differently”?



...

Do you try to connect people to God? Do you try to tell the story of a world in desperate need of 

Divine intervention in the person of Jesus? Do you try to help people see how God is active in the world?

If you do, then you don’t do church differently; you do it in the way it has always been done. And there’s nothing wrong with that. I’m a reluctant Christian at times because, well, church branding has become a business taking its cues from contemporary advertising. In the need to feel relevant, so many places just end up fading into the same mélange of commercials bombarding people daily.

...



What are your thoughts?! Share in the comments section!

13 April 2012

Is the Mainline really flatlining?

I've grown up in ELCA congregations and have had the privilege to serve in a handful, as well as attend, with some regularity, some non-mainline churches. I'll be the first to admit that I've enjoyed and felt able to worship God in both kinds, but that experiencing two typically different worship styles has left me wanting a mix of both that I haven't quite found yet. Although I am supportive of a lot of what the mainline churches have to offer, I think there are certainly valid critiques. But, for me, I don't want to throw this baby out with the bathwater.


Rachel Held Evans has been talking on her blog about her experience, attraction, and disillusionment, with the church. I can understand where she's coming from when she points out that "going from evangelicalism to the mainline can feel a bit like jumping from one extreme to the other". Personally, I think that's problematic in many ways. While her post, "Mainline and Me", greatly generalizes (and I'm sure my mainline Protestant colleagues and friends can think of many examples where her statements don't ring true), I think there are points she makes that ring true to many.


What I really want to bring your attention to is this response by Presbyterian pastor, Aric Clark. In his post, he owns up to some of the shortcomings of mainline churches, but also explains how not all of the stereotypes are fair and where they might be coming from. Here is a small excerpt [Rachel's initial statements are in bold, with Aric's responses following]:



"I miss the emphasis on cultivating a personal spirituality." 


It is true that there is not as much emphasis on personal piety in the mainline. Our preaching, our theology, and our worship are all oriented around systemic and communal spirituality. If you hear someone talking about sin they are more likely talking about big problems like environmental degradation, economic justice, and war, than about issues of personal morality like adultery or gluttony. Our bias just runs that way.


...


Indeed there has been a significant rise in personal spirituality in the mainline in recent years. Most study groups I encounter would rather be reading Thomas Merton or Henri Nouwen than Dominic Crossan. They’d rather pick up Barbara Brown Taylor’s An Altar in the World than N.T. Wright’s Scripture and the Authority of God.



"I miss the familiarity with scripture and the intensive Bible studies."


Biblical literacy is a big problem in most mainline churches. There is nothing to be said to that, but “Amen.” We need to do a better job of teaching our people the Bible.


At the same time, the mainline is the beating heart of Higher Criticism. Without scholars from the mainline willing to challenge the idea that the Torah was written by Moses, the creation accounts, the Flood, and the Exodus may not have been historical events etc... modern Biblical scholarship as we know it wouldn’t exist. All of the modern translations, commentaries, and interpretations owe a huge debt of gratitude to the spirit of rigorous intellectual honesty that the mainline is primarily responsible for cultivating.


In my congregation we employ Historical Critical Method in our Bible studies. Our people wrestle with the origins, the politics, and the historicity of every text. They are free to express their doubts and their confusion. In three years we have studied the entire Old Testament book by book and the Gospels and will begin studying the Letters of Paul next. They may not be able to quote chapter and verse, but there is no doubt in my mind that they are wrestling with the Bible in an intense way.




"I miss that evangelical fire-in-the-belly that makes people talk about their faith with passion and conviction."


...You won’t find many praise hands, and there will be even fewer shouts of “Amen” or “Preach” from the gallery. Many mainliners choose not to speak of their faith very often in public. These stylistic, but not in my opinion substantive, differences give rise to the charge that we are lukewarm.


I think it is misplaced.


Over 60 years ago when it was still extraordinary for women to work out of the home in this country the mainline was making the theological case for women in ordained ministry against the overwhelming opposition of most Christians throughout history. We have steadfastly maintained that witness and grown better at promoting female leadership in the face of constant criticism and great cost to our congregations and to some individuals. That is not the behavior of people who are dispassionate or wishy-washy.


Moreover, this isn’t unusual for the mainline. We have been deeply involved in movements for abolition, suffrage, civil rights, economic and environmental justice, and now we are at the forefront of the movement in the church for LGBTQ inclusion. Every one of these stands was costly and unpopular. It takes conviction and courage to speak against the culture. It requires a fire in the belly to speak against our fellow brothers and sisters in Christ who have often called us heretics and apostates.

12 April 2012

Occasional Smidgens


I am self-admittedly addicted to reading blogs; in the past week alone, I've added four to my blog feed. Many of the articles I've been reading have been very encouraging or thought-provoking, and worthy of passing along. Instead of continuing to send my friends multiple messages on Facebook with links for the most recent blog I've read, I've decided to start posting them here. Thus begins "Occasional Smidgens" where I will give you some blogs that you may or may not find interesting and may or may not agree with. I don't agree with everything each one says (and some I agree with whole heartedly), but they got me thinking and that's the most important part.



How, for example, could a well-meaning American "help" a place like Uganda today? It begins, I believe, with some humility with regards to the people in those places. It begins with some respect for the agency of the people of Uganda in their own lives. A great deal of work had been done, and continues to be done, by Ugandans to improve their own country, and ignorant comments (I've seen many) about how "we have to save them because they can't save themselves" can't change that fact.

The doctrine of simplicity is always at war with reality. Our best, most human instincts of compassion and generosity, if they are to be meaningful, can’t come from a marketing campaign as simple, as base, as an advertisement for a soft drink that promises you the world for a single sip. If we care, then we should care enough to say that we need to know more, that we don’t have an easy answer, but that we’re going to stay and work until we find one. You can’t put that on a t-shirt or a poster. You can’t tweet that, but you can live by it. 

"Speak Like You Mean It", by Maria Baer
We should be OK enough with our decisions to own them up front—and if we’re not, maybe we’re making the wrong ones. ...God gave us enough words to say what we really mean, and He gives us plenty of advice to watch it. If you feel like making a generalization, say “It feels like this is true” and then explore it. But remember to say what you mean, don’t say what you don’t mean, and don’t believe something will have to be true once you say it.

"Three Perfect Days?", by Kristin Largen 
[This comes from a blog written by one of my Seminary professors who is currently on sabbatical. She has been writing about the many places she has been visiting (including Israel and Palestine). Aside from the pictures and learning a lot about the people she meets and each of the places she visits, I find this post articulating some of the thoughts swirling around in my head. When we were able to meet back in January we discussed how one goes about travelling with integrity, really seeing a place in its complexity, and attempting to hear many narratives rather than just the dominant one. This particular blog post reflects on Dr. Largen's time in India]
I think what bothers me so much about this description of Delhi in particular—and, by extension, India in general—is the way in which it makes the impoverished people of the country invisible, denying their very existence and ignoring the brutal conditions that characterize their daily lives.  The idea that you could simply fly into Delhi, enjoy the best that the city has to offer, and fly out again without ever confronting its poverty is more than dishonest, it’s sinful:  the self incurvatus in se--curved inward upon its own comfort and luxury, not caring to see the suffering of one’s neighbor.  Oh, I know—certainly I am guilty of this very thing:  as a Lutheran I am all too away that this self-absorption characterizes all of us, all human existence—original sin reminds us daily of that.  Nonetheless, that may be an explanation, but it is not an excuse: near or far, for a Christian, this is an untenable way to go through the world.... So, I am still struggling; struggling to reconcile India’s beauty and ugliness, its wealth and poverty, its joys and miseries—wanting to honor both, without minimalizing either.  It’s hard.


11 April 2012

"A Prayer for Peace on the Occasion of the April 11, 2012 Quartet Meeting"





When your people quarrel and cannot find a way, you become the way.
     God, have mercy on us, your quarrelsome people.

When we fear that all we can do can never be enough, you become enough for us.
     Jesus, give your hope to us, your struggling people.

When we don’t do all that we could do, you call us to move forward.
     God, have mercy on us, your timid people.

When we dare to try once again to be the peacemakers you call us to be, you move among us.
     Jesus, give your strength to us, your tenacious people.



For people in Israel, Gaza and the West Bank who suffer the shock of past violence and fear future violence,
     Give safety and comfort to your hurting people.

For people who work for peace yet see the increase of sorrow and despair,
     Sustain their perseverance and vision.

For people who generate violence and injury,
     Show them the better way of Your justice, mercy and faithfulness.

For people who sit at tables and talk of things with which others must live,
     Fill their hearts with love of neighbor and compassion for strangers.



We pray for national and international leaders meeting this day in Washington, D.C.:
     Catherine Ashton, High Representative of the European Union for Foreign Affairs and Security Policy,
     Hillary Clinton, US Secretary of State,
     General Ban Ki-moon, General-Secretary of the United Nations, and
     Sergei Lavrov, Foreign Minister of Russia.

We pray also for the Israeli and Palestinian national leaders:
     Mahmoud Abbas, President of the Palestinian National Authority, and
     Benjamin Netanyahu, Prime Minister of Israel.

Generous God, give them persistence, wisdom and vision.
Give them love and compassion for all God's children.



You, oh God, change hearts of stone into flesh,
     beat weapons into plows,
     give hope in the midst of despair.

May the fulfillment of your justice, mercy and faithfulness come.

May your call for peace be ever apparent in our words and actions.

You, oh God, who create Easter people,
Hear our prayers.

Amen.






A prayer provided by Churches for Middle East Peace (CMEP) as we anticipate the late April meeting of the United Nations Security Council, during which the Israeli-Palestinian peace process is likely to be a major focus. You can sign up at CMEP's website to receive news releases regarding the peace processes, both regionally and internationally. 




08 April 2012

Christ is Risen!


There is so much hope in the Resurrection. This year, I was most moved not on Friday, when we remember Jesus being crucified, but Holy Saturday: Jesus had been crucified, laid in his tomb, people mourned. Then they went to bed. The next day they woke up to the horrible realization that no, it wasn't a nightmare, it was true. The Messiah had been killed. The Lord of Lords, Almighty God, Prince of Peace...dead. And with him, all their joy, dreams, and hope for the future. Saturday was when they had to relive the horrible events of the day before, remembering how their loved one had been taken from them. Life continued as usual, but not for Jesus followers. There was so much grief, so much pain.

Yet, God was at work. However it happened, Jesus secured everyone eternal life and the promise that no matter what, death does not have the last say. Restoration. A guarantee that joy will come in the morning.



Al-Masih Qam!
Hakkan Qam!

Christ is Risen!
Christ is Risen indeed!
Alleluia!


I've been celebrating Holy Week in Jerusalem, which has been an amazing experience. I played in an ensemble for services on Maundy Thursday and this morning's sunrise service. I also walked the Via Dolorosa with the Lutheran and Anglican congregations. Enjoy these pictures- I think they do a better job at showing you what this week was like for me than I could in words.

May your Easter be full of blessings and joy in unexpected places, and fill you with the hope we have from the Resurrection and the promise of Restoration for the whole year through.

It was an early morning (we had to be at the First Station of the Cross on the Via Dolorosa) by 6:30, but it was beautiful to walk through the Old City streets when barely anyone was around. Through this particular arched street you can see the golden top to the Dome of the Rock, which lies inside the walls of the Old City.
Bishop Younan (center) of the ELCJHL with the Pastor of St. George's Cathedral (left) and the Anglican Bishop (right). at the eighth (or so) station.

One of the last stations we did (we didn't follow them exactly because we wanted to end at Redeemer Lutheran church). It was so touching to be part of such a large group of witnesses, walking through the streets of Jerusalem, singing hymns, and remembering the Messiah's last days.
The Good Friday walk ended at Redeemer Lutheran church with a service in Arabic and English. The inside of the sanctuary is very simple but absolutely beautiful.


We started off in the dark and the sun rose during Communion.

The sun finally peeks out over the horizon spilling light into the West Bank. (The Son has Risen!)

Ok, so I may have changed the settings on my camera for this one, but I think it adequately illustrates the joy of the Resurrection.


The Easter card I made for the school that gets sent out to all the educators, partners, and sponsors.



Finally, a song by Steven Curtis Chapman that I've always really enjoyed because of the image of hope rising up in the midst of (and despite) pain.


05 April 2012

Our Choices Have Consequences

I came across an article that I really want to share with you all, especially with Easter coming up on Sunday which, for many of us, means Easter baskets. I don't know about yours, but mine is usually filled with chocolate (ew, jellybeans? why would you eat those!?).

The Bitter Truth Behind the Chocolate in Your Easter Basket

Some 70 to 75 percent of the world's cocoa beans are grown on small farms in West Africa, including the Ivory Coast, according to the World Cocoa Foundation and the International Cocoa Initiative. The CNN Freedom Project reports that in the Ivory Coast alone, there are an estimated 200,000 children working the fields, many against their will, to satisfy the world's hunger for chocolate.


(There recently was a lot of buzz about the KONY2012 campaign, and how horrible it is that children are used as soldiers in the Lord's Resistance Army. Agreed. But, does anyone else think that, while yes, they are "just" being used to harvest cocoa beans, these children would be equally as enslaved into a harmful system?)

The article then goes into describing how you can buy chocolate that is less likely to have been produced by children who are enslaved, or those who work in deplorable working conditions. My point in sharing this is perhaps to share something specifically about chocolate production and how we can stop being passive in ways that harm others, but more about the larger movement of seeking out ways to consume without harming others.

I've become increasingly more interested in ideas such as Fair Trade over the past few years, and while sometimes I think it gets pigeon-holed, and then sometimes written off, as as super progressive, or liberal-minded, I don't think that's a fair conclusion.  If you have qualms or critiques of the Fair trade movement, that's fair. Let's talk about that. But we can't throw the baby out with the bath water. For me, considering where what we consume comes from (food, clothes, or other items) and what effect it has on not just ourselves, but other people, is a Christ-like way of approaching how we care for our sisters and brothers.


I love me some chocolate. But just because I love it and desire to continuing consuming it doesn't mean that I should ignore how my pleasure could cause pain and injustice to others. I almost see it as someone who likes to shoot guns at moving targets but instead of paying money to go to a range and use those moving people-ly things (can you tell I have little idea what I'm talking about with this analogy), they opt for the cheaper alternative of shooting people. Yes, that's a bit extreme, or is it?

Basically, the choices we make, especially as American who consume (so many) products from all over the world, effect others. Do we want them to be negative effects, or positive ones?

Here are some sites that I have found helpful for purchasing items that pay their creators a fair wage and/or make sure that working conditions are positive. Consider what your paying a few dollars more could do in the long-run. Consider how we are effecting others, whom we have the ability to "not see".

(LWR stands for Lutheran World Relief)

LWR Coffee Project Web Store
I can vouch that people I know who love coffee, love the blends offerred through Equal Exchange. Many of you reading this are Lutheran (or main line Protestant) and you know how much coffee is consumed at fellowship hour right after Sunday's service (or Men's Breakfast, or Women's Bible Study, etc, etc). Consider talking to your pastor and council about how you can make sure that the coffee you drink is having a positive effect on those who brought it to you.


Eco-Palms
I had never even thought about where the palms we get on Palm Sunday come from before I heard about this site. I may be a week late, but you know you have to think about next year, too!


SERRV
All around, SERRV is a pretty cool organization. They offer coffee & tea, chocolate, handcraft accessories, and REALLY AWESOME HOME DECOR! (Frankly, IKEA has nothing on this place.) Again, we know how bad that cheap Easter chocolate is anyway (you know, the stuff you force down just because it's chocolate, you got it as a gift, and you can eat it but you would never actually buy it for yourself?) Instead, buy some really tasty chocolate :) Everyone is happier that way!


Also, here is a list compiled of ethical chocolate companies. I can't confirm they are (since, I don't know much about the people who put the website together, but it seems like it could be legit), but places to start, maybe look into them further from there. Divine Chocolate is on there, so I know that is legit (see chocolate link under SERRV).


So, let me know: what do you think of all this? Do you seek out Fair Trade items? Any recommendations for websites or stores? And, how much bad Easter candy will you get this year? ;)

04 April 2012

Adventures in Reading (or, writing silly things)

Just a short story from today: This morning I was helping out the 5th grade class as they picked out their books to read over the upcoming Easter vacation. They scoured the shelves and then came over to me so I could write down what book they were going to take out. I was very impressed with what some of these kids in fifth grade were reading in their second (or third) language! One student took out a youth version of Treasure Island by Robert Louis Stevenson, but even being aged down for "youth" (what does that even mean?), it was a big read. I asked him if he knew the word "pirates", and just in case, I squinted one eye and say "Argghhhhh". He smiled and said, yes, and then covered one of his eyes like a patch.

Anyway, my favorite moment, was talking to a few of the students who picked out their books early. I really enjoy it when students try to speak English to me, even if it isn't "correct" grammar or very complex sentences. A few students told me certain things they like or don't like (reading, football, pirates). Then, one of the students, who enjoyed helping me take note of what books were being borrowed by spelling students' names, laughed and pointed to the "Book" and "Student Name" columns... He said "Nothing..."  "Courtney"! It was really hilarious, maybe you had to be there. He was speaking English well, and even made a joke. I always think that you if you can tell a funny joke in another language and it actually comes across as  funny, you're doing pretty well. Then he insisted that next to his name I write "is strong" and flexed his arm muscle with the biggest grin I've seen.


Kids are great, aren't they. Sure they can be little whirlwinds of craziness sometimes, but then, aren't we all? And that's not always so bad :)



03 April 2012

Lenten Devotionals: Supporting the Spiritual and the Physical [Week 5]


Part of my Lenten discipline this year is going through The Thoughtful Christian (TTC)“Pausing on the Road to Jerusalem” Bible study and, as part of that, sharing my thoughts with you all based on the Scripture for the week and the study itself. A lot of this is just personal reflection, but I hope that maybe you can gain a little insight into your own faith and how these themes and ideas may apply to you, the larger community, the Christian church, and the world today. Click the following to see my reflections from Week 1 (Part 1 and Part 2), Week 2 and Weeks 3 & 4.
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This week's reading: John 12:1-8

Perhaps you see what you are looking for, but I found it really crazy (in a good, albeit bizarre, way) that I just pondered over what we are to do about our devotion to holy places in relation to what we do (or, as I have sometimes seen it, what we don’t do) in devotion to holy people...and then I read this study. Yes, it’s week five and I’m a little behind (which you might have noticed with the bombardment of all my Lenten blog posts; but I really did read most of them on the prescribed week, honest) but I’m glad this timing worked out. My previous post, Fleshing out the Temple, primed me to have questions already swimming around in my brain about the whole issue.

On to the study. Before I start, I want to disclaim that with this post, as with the others, most of the thoughts contained are either directly, or indirectly, from the Thoughtful Christian study which I recommend you look at yourself. I’ve tried to make mention at specific ideas that come from the study, and then note where my own thoughts come in, but I fear I may not have done the best job at it. Any plagiarism that may have arisen is completely unintended; I give credit to the study’s author, Michael A. Lindvall, who really has done an excellent job putting together this six part study. I will be looking to see if he’s done any other studies with The Thoughtful Christian company and I’ll let you know, if you’re interested.



Initial thoughts on the Passage
Basically, my initial thoughts when back to the questions I have pondered before about whether or not there are instances in which we should buy the “expensive perfumes” instead of “giving the money to the poor”. Whether or not Judas is genuine in his care about this issue, he raises a question that I would love answered. Not that throwing money at a problem makes it disappear (holy smokes is that a great topic for another post someday; I say that a lot, don’t I?), but I struggle with the idea of giving more money to our “upkeep” than giving it to those places that need it (and it frustrates me a lot when we argue and get so worked up with each other over the issues of the former, too).

On a completely unrelated note, the story made me wonder about Judas. I’m not saying what Judas did was good, but I often feel he gets a really bad rep. I mean, yes, he betrayed Christ and handed him over to get crucified (or, Satan took over his body; this is all so confusing), but I wonder what he was like before that, in the early days. Of course, the Bible paints him out to be a pretty nasty dude, but then again, you can’t really describe him as a nice guy who just “happened” to kill our Savior, our God. Was he really any worse than the other meanies and sinners in the Gospels? Is he any more to blame for what happened that any of us for our sinfulness?

In trying to grab some answers out of the passage (not that answers always come, but I certainly look for them; don’t we all?), I came to the realization that, even though it may not seem to be the most efficient in my eyes, Mary’s anointing of Jesus’ feet seems to be an extreme act of faith. She anoints, smears with perfumed oil, the one who is the Anointed One. “Messiah” literally translates as, “anointed one”. In one way, Mary is using all of that perfume to proclaim that Jesus is the Messiah.



We Are Kinda Closet-Gnostics
The Thoughtful Christian study begins talking about the early Christian tradition started by the Gnostic community which was refuted by many of our early Church leaders and theologians. Nonetheless, what they had to stay has survived even until today and influences how we view our lives. Based on what TTC study has to say, here is a very simple breakdown of some of what the Gnostics believed and the implications thereof:
-There is a divide between the spiritual and the physical; the spiritual is intrinsically good and the physical is intrinsically bad.

This division leads to some interesting theological conclusions: 
-Since a God that is completely good could not have made something intrinsically bad, some other being, supernatural yet lesser than the Supreme God, must have created the Universe. Physical == bad and God =/= bad; therefore, God cannot make the physical Creation.

-A God that was all good would never come into a physical human body; that’s insulting and against this good God’s nature. Therefore, Jesus was not actually physical, but only appeared to have a physical body.


The Gnostics were SUPER spiritual, but “antimaterial”.


(I find the theological conclusions kind of funny because instead of saying that the physical could be good, the Gnostic tradition would need to bring in the need for a sub-god creator, and explaining away the Incarnation. Then again, I have the benefit of many centuries of theologians preparing these thoughts and context for me.)



The solution is...?
So then, while I don’t believe in theory what the Gnostics said about spiritual=good, physical=bad, sometimes I act like it. The paradox still lingers: How do I incorporate my belief that we should enjoy good food, travel, the five senses, etc. with the belief that others should have those same desires (or, whatever they want that is more needed/desired) met?

Conveniently, Lindquist gives three answers for how we can “deal” with the combination of the material and physical. The first two seem to be nice packages tied up with string but not completely filling. An delicious turkey sans stuffing, if you will.

He says first we can deal with the physical by addressing it in moderation (which, as we can guess, is relative to every person; what is moderate consumption in the top economic tier in the States is different than what is moderate in the lowest economic tier in the States is different than moderate for the middle-class in Afghanistan, etc, etc).

Secondly, we need to remember and acknowledge that the physical won’t fill us completely. There is a part of us that will only be complete when occupied with God. Of course, don’t let the physical become our idol. This is nice, but seems somewhat unhelpful.

The third answer Lindquist offers up is the most helpful place for me in this whole discussion, someplace I may set up a tent and stay for a while: offer up what we have and turn it back towards God. Like Mary, we can use what we have and offer it to God. TTC says, “She uses a material loveliness and sensuous act to give glory to God.”

This answer, while the most satisfying for me, still doesn’t answer it all. Even if we offer it up to God, is that what God wants? Does God want my money to go towards this building I use to worship God in (I pick on the use of buildings, but there are many things this could be) or does God want it to go towards that food pantry?

It reminds me of some recent controversy over a charity organization; there was question into what percentage of their budget went towards staff salary, media and public relations, and what went directly to the people they were trying to help on the ground.

I can imagine church leaders reading this now and hoping their fellow congregants don’t take what I’m saying too strongly and stop giving money to their building funds. I’m not calling for that! I’m just saying we should question how we steward our money, even if it ends up being that we use it in the same way. Obviously, there has to be time and resources put into keeping an organization running if that organization plans to produce anything. It's like pastoral care- as a pastor, you can't always give 100% without taking time to refuel, relax, and fill up your own emotional and physical reserves. It seems a bit similar with money, I suppose: we can't give 100% of it away and then expect it to just keep coming in without any organization behind getting it there.


I’ll end by quoting the study directly, as it explains some ways in which the material can give glory to God:
Do the material things in your life turn you away from the Creator or toward the Creator? Enjoyed in moderation, material things, objects of beauty, art, even the strange fruit of technology--automobiles, computers, toasters, and iPods--can give God glory if you mean that they should. Music, for instance, can glorify the performer, or it can glorify God. Lovely things, objects of art, should not glorify the artist, much less the owner, but should glorify God, the First Artist. Rightly cooked and carefully enjoyed, good food glorifies the God of Earth and Harvest, not the cook. Good architecture glorifies God, the Great Architect. A new organ--all those material pipes and valves and electromagnetic connections--can glorify God, the Music at the Heart of the Universe. Central Park on a glorious day can glorify God. Good design gives God glory. Good coffee glorifies the Creator. Thoughtful office furniture, a whimsical pair of shoes, all rightly fashioned and graciously received, can glorify God. Even sex, faithfully expressed, can glorify the God who seems to have devised it.
What material, physical items or acts do you use to bring glory to God?