This post was originally written on 11 December 2011. I wrote it immediately after my experience, and then I sat on it. I've now gone back to re-read the post and feel that it needs to be posted. It is slightly outdated (or so it seems in the fast-paced world we live in), but still, I feel, relevant. I'd enjoy hearing your responses either in the comment box or by email.
Today I was able to worship at the Evangelical Lutheran Church in Beit Sahour, the church that sits on the campus of the school I volunteer with. Although most of the service is in Arabic, there were times when I was able to pick out words here and there; as usual, the pastor was helpful in translating certain parts (we do have a transliteration and translation of the liturgy as well) and in giving the readings. The guest preacher today, however, gave his sermon on a different text than those prescribed for today, and decided to speak on the New English Translation of the beginning of Isaiah 40 (v. 1-4) :
So then, how do we comfort people, God's command, in light of the fact that the punishment and warfare is not over? My computer defines "comfort" as being "a state of physical ease and freedom from pain or constraint", which may seem pretty radical if you apply it to the Palestinians (freedom from the constraint of prejudice, freedom from the literal constraints they face as being treated as second-class humans). There is a second definition, too: "consolation for grief or anxiety". We can take this as both providing care for after someone has been grieved, or as taking the steps and being proactive in preventing such grief and anxiety.
For me, this means speaking out. With stories, with experiences, with the images of real people. Quite often this is difficult for me; I don't like conflict and I don't like the fact that because I speak for the holding up of a section of God's children, the Palestinians, that there are some who may get angry. Now, please don't misunderstand me: being pro-Palestinian does not mean you are anti-Israeli. I consider myself both pro-Palestinian and pro-Israeli. I am pro-people loving. In my experience, the Palestinians are in need of more comforting at this time in order to get them to the same "state of physical ease and freedom from pain or constraint" that many Israelis already feel. (A Seminary professor once painted the picture of being a parent with two children; you love them equally. If one breaks their leg, you tend to that child more to help them be at the same level of well-being as the other child. You do not love one more than the other, but sometimes it means taking extra measures to care for one.)
So what does this comforting of the Palestinians look like? Well, many things involving the work for justice; for me, it means dealing with my fears of speaking out. For me, it means not only telling the stories and truths, but correcting the mistruths. In the Ten Commandments we hear that we should not bear false witness against anyone. Yet, in the interconnectedness of the Body of Christ, are we not also our sister and brother's keepers? If I allow someone to bear false witness without correcting it, am I not also to blame?
Over here, those of us who live, work, laugh, and cry with Palestinians have been extremely hurt by what has been said by public figures about the Palestinian people. Most recently, Newt Gingrich claimed that Palestinians are made up, terrorist, have a huge desire to destroy Israel, did not live here before Israel was established, and all belong to Hamas, and that "the burden to show a willingness to reach a peace accord with the Israelis lies squarely with the Palestinians".
I can't, in one post, get into the complex history behind the people of this land, both Jewish, Christian, and Muslim, but you can rest assured that everything Newt Gingrich has had to say about Palestine is grossly misleading. These lies mislead some well-intentioned people but also create a mentality of fear and hatred, which stands as a wall infront of later efforts for the truth to be told.
So, in an effort to comfort God's people, let us try to fulfill the prophecy: "construct in the desert a road for our God. Every valley must be elevated, and every mountain and hill leveled. The rough terrain will become a level plain, the rugged landscape a wide valley." My hope is that together we can work for justice for all that turns the desert of conflict into a road that brings glory to God.
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Today I was able to worship at the Evangelical Lutheran Church in Beit Sahour, the church that sits on the campus of the school I volunteer with. Although most of the service is in Arabic, there were times when I was able to pick out words here and there; as usual, the pastor was helpful in translating certain parts (we do have a transliteration and translation of the liturgy as well) and in giving the readings. The guest preacher today, however, gave his sermon on a different text than those prescribed for today, and decided to speak on the New English Translation of the beginning of Isaiah 40 (v. 1-4) :
"Comfort, comfort my people,"
says your God.
"Speak kindly to Jerusalem, and tell her
that her time of warfare is over,
that her punishment is completed.
For the Lord has made her pay double for all her sins."
A voice cries out,
"In the wilderness clear a way for the Lord;
construct in the desert a road for our God.
Every valley must be elevated,
and every mountain and hill leveled.
The rough terrain will become a level plain,
the rugged landscape a wide valley."
Sitting in the pew, in a church of Palestinian friends who are more than hospitable, I was on the verge of tears. The first two verses hit me solidly in the heart, perhaps now more than ever because of some of the political talk I've been hearing from back in the States regarding the Palestinian people. From what I learned, the preacher spoke about the first line and who exactly "my people" are. When Isaiah 40 was written it was addressed to Jerusalem, a specific group, but today many of us would agree God commands ("Comfort", in the Hebrew, is in the imperative form, therefore a command) us to comfort all people, as we are all God's children (for reference, see the gospel of Jesus). We can read Isaiah 40 as a reminder that God wants us to comfort ALL PEOPLE.
Isaiah 40 also struck me at the lines that proclaim that Jerusalem's "time of warfare is over, that her punishment is completed." I haven't made much mention of it in prior posts, but living here is tough. No, I'm not scared for my safety; instead, it's tough because there is a division in the mentality of some here (and around the world) that says that there are some people who are "God's people" and some who are not. Right now, the time of warfare and punishment are not over, at least, you wouldn't think it was if you travelled through the West Bank/Palestine. There are military checkpoints not only between the West Bank and the State of Israel, but throughout the West Bank between towns and villages. [Edit 1/26/12: As of two weeks ago, my usual bus transport ceased making certain usual stops along its route because the buses are not allowed to pick up or drop off people in certain parts of the immediate Bethlehem area because they are different "Areas". Area A: Controlled and Administered by the Palestinian Authority. Area B: Controlled by the State of Israel, Administered by the PA. Area C: Controlled and Administered by the State of Israel.] This week Newt Gingrich claimed that Palestinians are terrorists. Have there been Palestinians who did acts of terrorism? Yes (as are there Americans, Israelis, Brits, Australians, Russians, Brazilians...every nationality). Should we ever stereotype one group based on the actions of a few? No. Yet, in media and in action, the punishment of all on the basis of the actions made by a few that are in no way connected to a majority of the whole, the punishment continues.
Isaiah 40 also struck me at the lines that proclaim that Jerusalem's "time of warfare is over, that her punishment is completed." I haven't made much mention of it in prior posts, but living here is tough. No, I'm not scared for my safety; instead, it's tough because there is a division in the mentality of some here (and around the world) that says that there are some people who are "God's people" and some who are not. Right now, the time of warfare and punishment are not over, at least, you wouldn't think it was if you travelled through the West Bank/Palestine. There are military checkpoints not only between the West Bank and the State of Israel, but throughout the West Bank between towns and villages. [Edit 1/26/12: As of two weeks ago, my usual bus transport ceased making certain usual stops along its route because the buses are not allowed to pick up or drop off people in certain parts of the immediate Bethlehem area because they are different "Areas". Area A: Controlled and Administered by the Palestinian Authority. Area B: Controlled by the State of Israel, Administered by the PA. Area C: Controlled and Administered by the State of Israel.] This week Newt Gingrich claimed that Palestinians are terrorists. Have there been Palestinians who did acts of terrorism? Yes (as are there Americans, Israelis, Brits, Australians, Russians, Brazilians...every nationality). Should we ever stereotype one group based on the actions of a few? No. Yet, in media and in action, the punishment of all on the basis of the actions made by a few that are in no way connected to a majority of the whole, the punishment continues.
- It's difficult to think otherwise when women and men, young and old, from the West Bank, trying to seek medical care in East Jerusalem, are denied thoroughfare at a checkpoint. Essentially, denied their ability to either get healthier or lengthen their remaining days.
- It's difficult to think otherwise when you see young men and women holding high-powered weapons and making cars completely unload and get searched (or breeze right through) on the basis of ethnicity and visual religious affiliation.
- It's difficult when you hear of politicians back home using the situation over here for their political gain, not caring about the people behind their pandering. [Edit 1/26/12: It was the domino effect as one after another of the politicians in the States tried to out-do the next in how much they disliked the Palestinians. How sad.] Ya haram. ("Oh, the shame.")
So then, how do we comfort people, God's command, in light of the fact that the punishment and warfare is not over? My computer defines "comfort" as being "a state of physical ease and freedom from pain or constraint", which may seem pretty radical if you apply it to the Palestinians (freedom from the constraint of prejudice, freedom from the literal constraints they face as being treated as second-class humans). There is a second definition, too: "consolation for grief or anxiety". We can take this as both providing care for after someone has been grieved, or as taking the steps and being proactive in preventing such grief and anxiety.
For me, this means speaking out. With stories, with experiences, with the images of real people. Quite often this is difficult for me; I don't like conflict and I don't like the fact that because I speak for the holding up of a section of God's children, the Palestinians, that there are some who may get angry. Now, please don't misunderstand me: being pro-Palestinian does not mean you are anti-Israeli. I consider myself both pro-Palestinian and pro-Israeli. I am pro-people loving. In my experience, the Palestinians are in need of more comforting at this time in order to get them to the same "state of physical ease and freedom from pain or constraint" that many Israelis already feel. (A Seminary professor once painted the picture of being a parent with two children; you love them equally. If one breaks their leg, you tend to that child more to help them be at the same level of well-being as the other child. You do not love one more than the other, but sometimes it means taking extra measures to care for one.)
So what does this comforting of the Palestinians look like? Well, many things involving the work for justice; for me, it means dealing with my fears of speaking out. For me, it means not only telling the stories and truths, but correcting the mistruths. In the Ten Commandments we hear that we should not bear false witness against anyone. Yet, in the interconnectedness of the Body of Christ, are we not also our sister and brother's keepers? If I allow someone to bear false witness without correcting it, am I not also to blame?
Over here, those of us who live, work, laugh, and cry with Palestinians have been extremely hurt by what has been said by public figures about the Palestinian people. Most recently, Newt Gingrich claimed that Palestinians are made up, terrorist, have a huge desire to destroy Israel, did not live here before Israel was established, and all belong to Hamas, and that "the burden to show a willingness to reach a peace accord with the Israelis lies squarely with the Palestinians".
I can't, in one post, get into the complex history behind the people of this land, both Jewish, Christian, and Muslim, but you can rest assured that everything Newt Gingrich has had to say about Palestine is grossly misleading. These lies mislead some well-intentioned people but also create a mentality of fear and hatred, which stands as a wall infront of later efforts for the truth to be told.
So, in an effort to comfort God's people, let us try to fulfill the prophecy: "construct in the desert a road for our God. Every valley must be elevated, and every mountain and hill leveled. The rough terrain will become a level plain, the rugged landscape a wide valley." My hope is that together we can work for justice for all that turns the desert of conflict into a road that brings glory to God.
